Sati Pratha is a Hindu practice where the wife ascends the funeral pyre of her husband and gives up her life. The word Sati may have been derived from the name of Shiva’s wife. Sati, also called Dakshayani, was one of the daughters of Prasuti and Daksha. She loved Shiva, but her father Daksha forbade her marriage to Shiva. She married Shiva anyway, and Daksha got revenge by not inviting Shiva to a festival during his absence. Sati killed herself by self-immolation on a fire. After Shiva returned and found Sati’s body, he killed and decapitated Daksha, later replacing his head with a goat’s. Sati Pratha was widespread during the Early Brahmanic Dark Ages (1500 BC – 500 BC). It was later enforced by the Brahmins on their usurpation of power during the Later Brahmanic Dark Ages (500 BC – 1000 AD). Sati Pratha can be found in almost every Hindu scripture.
The meaning of Shiva Ling or Lingam has become a subject of controversy in recent times. Hindu reveres the Shiv Ling, They use Shiv Ling’s photo on their vehicles, shops and houses for blessings. Hindu god Shiva is considered ”The Destroyer” part of Trimurti and he is also considered the Ascetic god. The early scholars of Hinduism didn’t emphasize the meaning of Shiv Linga, it was only in recent time when Hinduism was exposed to foreigners that some Hindu scholars started giving their own definitions. When dealing with such issues we have to look deep into it’s history. Shiva Linga actually a Phallic (male erected generative organ) emblem is considered a symbol by today’s Hindu scholars. We can find traces of Phallus or Shiva Lingam worshipers in the Rig Veda which is the oldest scripture of Hinduism, however we read that the ancient Aryans were hostile towards these worshipers,
Rape has, of late, become an acute disease in the Indian society. Prima facie, this is a problem arising out of a mental disorder, but there is also a larger cultural context that, to an extent, explains how the Indian male became so brutal.
Our cultural upbringing conditions male minds to behave in a cruel fashion with women. Family upbringing, societal conditioning, religious sagas and political animus, all construct our men and women into being what they are — men as aggressive and women as submissive. Which is why men here, in India, are different from men in other countries.
The Manusmriti also known as Manav Dharam Shastra, is the earliest metrical work on Brahminical Dharma in Hinduism. According to Hindu mythology, the Manusmriti is the word of Brahma, and it is classified as the most authoritative statement on Dharma .The scripture consists of 2690 verses, divided into 12 chapters. It is presumed that the actual human author of this compilation used the eponym ‘Manu’, which has led the text to be associated by Hindus with the first human being and the first king in the Indian tradition.
What, in the first place, has Hinduism to say about God and His attributes, and what kind of worship does it teach mankind?
At the very threshold, we are met with the formidable difficulty that Hinduism is not one religion but many religions jumbled together under a single name. It is a hodge-podge or conglomeration of many mutually conflicting religions, and is not the child, so to say, of any one father. Those who practice it differ very much from one another in their faith and practice. Hinduism includes in it Vedism, Brahmanism, Sivaism, Vishnuism, Polytheism, Pantheism, Idolatory in is greatest forms, Tree-Worship, Serpent-Worship, Demon-Worship and so on.
The concept of Paradise or a similar concept is found in almost all religious scriptures. Arya Samaj/agniveer rejects this reality, and hence we need to scrutinize it in detail. They claim that the difficulties and happiness of this worldly life are the NARK (Hell) and SWARG (Paradise) respectively. They claim that these are only states and not actual places. This claim is not only against the spiritual intuition of man, but also opposes the Vedas. Following exposition clearly proves this.
In the Vedas, Paraside is mentioned by the names स्वर्ग (Swarga), द्यो (dyo), नाक (Naaka),सुकृतस्य (Sukratasya), etc. These words have always been used in combination with the Sanskrit word लोके(loke) which means ‘a place’, ‘a region’, ‘a world’, all Locative cases. This proves that the word Swarga in the Vedas does not refer to any condition that affects an individual, but it is a distinct place.