Caste system is one of the evils of Hindu religion that still exists in the society. Caste system is nothing but isolating the low castes from the society. It divides people within the Hindu fold. The condition of low caste people has been miserable. Low castes people suffered the Brahminical oppression. The Untouchables were not allowed within the gates of Pune city under the reign of Peshwas and Marathas. In Gujarat the Untouchables were forced to wear horns. In Bombay they were not allowed to wear clean and untorn clothes. Read the article Manu and the Shudras for more information on the condition of low castes in ancient India. Low caste women were not allowed to cover their breasts. This was abolished by Tipu Sultan. But was again reinforced after his death. In the 18th century, Low caste women lead Channar revolt which resulted in many low caste Hindus converting to Christianity. Oppression by Brahmins made low castes people embrace other faiths especially Islam. Swami Vivekananda writes,
Women in India has been suffering for ages. Hindu scriptures treat women as a commodity, and equates them to animals. Even a Brahmin woman is like a Shudra as per the Hindu scriptures. Hinduism deprives women of their basic rights. In Hinduism only the wife has to fast during Karvachauth but not the husband. The wife has to wear Mangulsutra and apply Sindoor to signify that ‘She is the property of others’ just like a board is set up in an open land stating it’s owner but the husband has no such thing to wear. If the girl is born in inauspicious months then she is termed as Manglik, and per this superstition the husband of such girl dies soon so she is made to marry a peepul tree or a dog but on the other hand there is no such thing for a man. As per Hindu scripture the wife either has to lead a life of celibacy after the death of her husband or mount husband’s pyre on the other hand there is no such option for husbands. The husband is free to marry another wife after the death of his wife and can marry many wives even when the wife is alive. Only the son can light the funeral pyre of his parents while the daughter is barred from it. Hindu culture is a male dominated culture, women in Hindu society has been submissive while men are aggressive.
Manu Smriti is the most revered Smriti. It is mentioned in Manu Smriti that god framed the laws and first taught it to Manu. This Hindu law book is more like a torture manual for the low castes. The Purusha Sukta is often cited as a proof for caste system. Maharishi Manu also supports the Purusha Sukta when he writes,
The idea probably came from 15th century Odia poet Balaram Das, who challenged Brahmanical orthodoxy in his writings.
By Devdutt Pattanaik
In a recent TV show, the story of Shabari, the aged tribal devotee of Ram, was retold. In it, she feeds Ram grapes, not berries. This upset a lot of people, who felt too many liberties were being taken by the channel. There were complaints on Twitter and sarcastic comments on Facebook. What most people do not realise is that the story of Shabari has gone through dramatic changes in the past 2,000 years. The tale of her feeding Ram berries, and that too after “tasting” them, is probably only about 300 years old, at best 500, which is short considering the vast history of the Ramayana. There is no reference to this either in the 2,000-year-old Sanskrit Valmiki Ramayana or the 500-year-old Awadhi Tulsidas Ramacharitmanas. In all probability, the idea of Shabari serving “tasted” fruit came from an Odia poet, Balaram Das, who lived in the 15th century, identified himself as Shudra-muni, and challenged Brahmanical orthodoxy in his writings.
Vulgarity in Vedas is already discussed in the article Obscenity in Vedas. In this article I shall deal with vulgarities in other Hindu scriptures. Talking about sexuality is the most favorite topic of Hindus. Obviously it’s rooted in their genes. Hindu fanatics enjoy a lot mocking others religions with fake references and the only solution to this seems to be showing some facts about their gods and sages from their own books. As I said in the article Obscenity in Vedas, I have no intention to mock Hindu religious personalities or hurt the sentiments of Hindus. But after seeing their mockery of other religions it looks like just a refutation to Hindu fanatics isn’t enough, Hinduism has to be decoded to show those fanatics what they follow. Hindu fanatics just by watching epic movies like Mahabharata and Ramayana on television start believing Hinduism to be the most decent religion and are in the delusion that Hindu gods were the greatest being on earth.
As clamour to ban conversion grows, a reminder: five Indian states have already done so by Shoaib Daniyal
Orissa, Madhya Pradesh, Chhattisgarh, Gujarat and Himachal Pradesh have set a dangerously illiberal precedent.
In a recent article on the First Post website titled “Is religious conversion really a fundamental right, or can we ban it? “, PhD student Jaideep Prabhu pitches for a “complete ban on proselytism and religious conversion”. “Religious liberty,” he contends, renders “Dharmic systems” unable to “compete as Abrahamic faiths do”. Further, Western-style secularism in which there is a “preference shown towards the competition of ideas is nothing short of a cultural invasion”. Continue reading →
Sati Pratha is a Hindu practice where the wife ascends the funeral pyre of her husband and gives up her life. The word Sati may have been derived from the name of Shiva’s wife. Sati, also called Dakshayani, was one of the daughters of Prasuti and Daksha. She loved Shiva, but her father Daksha forbade her marriage to Shiva. She married Shiva anyway, and Daksha got revenge by not inviting Shiva to a festival during his absence. Sati killed herself by self-immolation on a fire. After Shiva returned and found Sati’s body, he killed and decapitated Daksha, later replacing his head with a goat’s. Sati Pratha was widespread during the Early Brahmanic Dark Ages (1500 BC – 500 BC). It was later enforced by the Brahmins on their usurpation of power during the Later Brahmanic Dark Ages (500 BC – 1000 AD). Sati Pratha can be found in almost every Hindu scripture.