Summary on the life of Rama

Written by Sulaiman Razvi

This is not actually a brief summary on the life of Rama. As I didn’t put much effort in writing this article, as many verses were already available with me. Rama has become like a main god of Hinduism due to the much conflict of his birthplace. And the chant ‘Jai Shri Ram’ has become the favourite chants of Hindu extremists who use it only during riots or during other violent attacks. First let’s take a look at why he was born on earth. As per some Hindu scriptures Vishnu was cursed to take incarnations and the abduction of Sita and Rama seeking help of monkeys was also a curse. In one version Bhrigu curses Vishnu that in his next incarnation he will be separated from his wife because Vishnu beheaded his wife,

Valmiki Ramayana, Uttara Kanda, chapter 51. “Learn, O king, what happened formerly during the conflict between the Devas and Asuras. The Daityas, whom the Suras threatened, took refuge with the consort of Bhrigu and she, having given them a haven, they dwelt there in safety. Seeing them thus succoured, the Chief of the gods, enraged with his sharp-edged discus severed the head of Bhrigu’s wife. Beholding the murder of his consort, Bhrigu, in his wrath, instantly cursed Vishnu, the destroyer of enemy hosts, saying:- ‘Since in thine insensate fury, thou has slain my spouse, who should never have died thus, thou shalt take birth in the world of men, O Janardana, and there thou shall live separated from thy consort for many years.” Tr. Hari Prasad Shastri

In another version, Vrinda curses Vishnu after Vishnu rapes her.

Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, Ch 23.38-45 “On seeing her husband, Vrnda too was delighted. She forgot her sorrow. She considered everything a dream. Delighted in the heart and with all the dormant passions kindled up, she sported with him for many days in the middle of that forest. Once at the end of the sexual intercourse she realised that it was Visnu. Vrnda rebuked him angrily and spoke thus. Vrnda said:—Fie on this misdeed of Visnu in outraging the modesty of another man’s wife. I have now realised you as the wielder of illusion, appearing in the guise of an ascetic. Sanatkumara said:—O Vyasa, saying thus in great anger she showed her brilliant powers as a staunch chaste lady by cursing Visnu. “O base foe of the Daityas, defiler of other people’s virtue, O wicked one, take this curse from me, greater in force than all persons. The two persons whom you made to appear in front of me shall become Raksasas and abduct your wife. You will be distressed on account of separation from your wife roaming about with Sesa ‘lord of snakes’ who posed as your disciple here. You will seek the help of monkeys in the forest.” Tr. Board of Scholars, Edited by Jagdish Lal Shastri

Every year Hindus celebrate Dassehra where effigy of Ravana is burnt. But have you ever wondered why Hindus burns the effigy of Ravana? Ravana was an ardent devotee of Shiva, there was no bigger lover of Shiva than Ravana. Ravana was a just king who treated his subjects well. Ravana is now associated with evils and depicted as villain because he fought Rama. But why so much hatred against Ravana? Because he abducted Sita? Then what about those Hindu gods who raped and abducted women? Why aren’t they considered villains? Is that because they are Vedic gods? You can read above verses once again. It says Vishnu raped Vrinda for which she cursed Vishnu that in his incarnation his wife will be abducted by a Demon, he will have to seek help of monkeys. So that means it was already destined to happen then why so much hue and cry over that? Because as per Hindu religion we reap what we sowed in our past lives, that’s part of Karma. Why don’t Hindus burn effigy of almost all Hindu gods for raping and abducting women? Vishnu raped Vrinda, Soma raped Tara, Brihaspati raped Mamata (his sister in law), Surya raped Kunti, Ashvinkumara raped and impregnated a Brahmin lady, Varuna raped Bhadra, Indra raped Ahalya and lusted after many women, and even Shiva attempted to rape Vishnu (Mohini) and also raped Agni by discharging semen in his mouth . Refer the article Hinduism and Lust for sources. If Ravana is demonized for abducting Sita (but not raping her) then all these gods should also be considered on the same level, perhaps much above Ravana because they raped women.

Age of Sita at the time of her marriage with Rama

As per Valmiki Ramayana, Rama is said to have married Sita when she was 6 years old,

Valmiki Ramayana, Aranya Kanda 3.47.3-5 “I am the daughter of noble-souled Janaka, the king of Mithila, by name I am Seetha, and the dear wife and queen of Rama, let safety betide you. On residing in the residence of Ikshvaku-s in Ayodhya for twelve years, I was in sumptuosity of all cherishes while relishing all humanly prosperities. In the thirteenth year the lordly king Dasharatha deliberated together with his imperial ministers to anoint Rama as Crown Prince of Ayodhya. When Raghava’s anointment was being organised my venerable mother-in-law known as Kaikeyi begged her husband Dasharatha for a boon. Restraining my veracious father-in-law by a good deed once done by her in his respect, Kaikeyi besought two boons from him, namely expatriation of my husband, and anointment of her son Bharata. ‘If Rama is anointed now, come what may I will not eat, sleep, or drink, and my life ends this way,’ thus Kaikeyi was adamantine, and the king and my father-in-law entreated her who is nagging with meaningful riches, but she did not make good on that entreaty. My great-resplendent husband was of twenty-five years of age at that time, and to me eighteen years are reckoned up from my birth.” Tr. Sri Desiraju Hanumantha Rao

If we do little maths here we understand that Sita was 18 years old when she went into exile with her husband and before the exile she had spent 12 years with her husband in the hosue of King Dashratha, so if we deduct the age of Sita at the time of exile and number years she spent in the house of King Dasharath i.e., 12 years old,
18-12= 6 years old
Sita after marrying at 6, lived in the palace of King Dashrath until she was 12. When she was sent to exile with her husband, she was 18 years old. The age difference between Rama and Sita was 7 years. Skanda Purana clearly states that Sita was married when she was only six years old,

Skanda Purana III.ii.30.8-9 “The bow of Isvara that was kept in the abode of Janaka, was broken. In his fifteenth  year, O king, Rama married the six year old beautiful daughter of the king of Mithila, Sita who was not born of a womb. On getting Sita, Raghava became contented and happy.” Tr. Ganesh Vasudeo Tagare

 

Rama’s love for meat

Valmiki Ramayana, Ayodhya Kanda 2.20.29 “I shall live in a solitary forest like a sage for fourteen years, leaving off meat and living with roots, fruits and honey.” Tr. Shri K.M. K. Murthy

But he relished meat even in the forest, and not just chicken or mutton but even pork.

Valmiki Ramayana, Ayodhya Kanda 2.52.102 “Thereafter, the two brothers hunted the deer and wild boar, and other beasts and growing hungry, fed on roots and berries as ordained, resting at eventide beneath a tree.” Tr. Hari Prasad Shastri

Sita addressed Ravana (who was in the guise of an ascetic) in the following way,

Valmiki Ramayana 3.47.22b-23 “Be comfortable for a moment, here it is possible for you to make a sojourn, and soon my husband will be coming on taking plentiful forest produce, and on killing stags, mongooses, wild boars he fetches meat, aplenty.” Tr. Desiraju Hanumanth Rao

 

Violence by Rama

Rama beheads a Shudra,

Ramayana of Valmiki, Uttara Kanda 7, Chapter 75-76 ”On this that Prince born of Raghu approached the one who had given himself up to rigorous practices and said:- ”Blessed art thou, O Ascetic, who art faithful to thy vows! From what caste art thou sprung, O Thou who hast grown old in mortification and who art established in heroism. I am interested in this matter, I Rama, the son of Dasaratha. What purpose hast thou in view? Is it heaven or some other object? What boon dost thou seek by means of this hard penance? I wish to know what thou desirest in performing these austerities, O Ascetic. May prosperity attend thee! Art thou a brahmin? Art thou an invincible Kshatriya? Art thou a Vaishya, one of the third caste or art thou a Shudra? Answer me truthfully!”…Hearing the words of Rama of imperishable exploits, that ascetic, his head still hanging downwards, answered:- ”O Rama, I was born of a Shudra alliance and I am performing this rigorous penance in order to acquire the status of a God in this body. I am not telling a lie, O Rama, I wish to attain the Celestial Region. Know that I am a Shudra and my name is Shambuka.” As he was yet speaking, Raghava, drawing his brilliant and stainless sword from its scabbard, cut off his head. The Shudra being slain, all the Gods and their leaders with Agni’s followers, cried out, ”Well done! Well done!” overwhelming Rama with praise, and a rain of celestial flowers of divine fragrance fell on all sides, scattered by Vayu.” Tr. Hari Prasad Shastri

Ramayana of Valmiki, Uttara Kanda 7, Chapter 75-76 “O Kakutstha be happy! This very day that child has received new life and has been restored to his parents. The child was resuscited at the instant that the head of the Shudra fell.” Tr. Hari Prasad Shastri

A Brahmin boy died in Ram’s kingdom so Rama went out to find the cause of this death signifying that there must be some unrighteous thing going on that lead to the death of this boy. So Rama found Shambuka who was hanging upside down from a tree performing vigorous penance. Ram asked his caste and reason for his penance and beheaded him. Some apologists say that Rama beheaded Shambuka because Shambuka was performing penance to acquire boon for an evil purpose. If Shambuka was slain for that then why wasn’t Ravana beheaded too? Is that because Ravana was a Brahmin and Shambuka was a Shuda? Shambuka in this passage clearly said that he is performing penance to acquire the status of God in body. He wasn’t performing it with some evil intention. If Rama already knew his intention then why did he first enquired and then beheaded him? Why didn’t he just go there and behead him? Rama asked Shambuka’s caste, Shambuka reiterated that he is a Shudra. Shudra caste is emphasised here which means that Rama beheaded him because a Shudra should not perform such penance.

Rama ordered Lakshman to cut off the nose and ear of Shurpanakha who was expressing her love for Rama, but he cuts off her nose and ears of Ravana’s sister,

Valmiki Ramayana, Aranya Kanda 3.18.20-21 “She is freakish, knavish and overtly ruttish, oh, tigerly man, it will be apt of you to deface this paunchy demoness” Thus Rama said to Lakshmana. Thus said to that mighty Lakshmana he infuriately drew sword and chopped off her ears and nose before the very eyes of Rama.” Tr. Desi Raju Hanumanth Rao

Lakshamana mutilated another lady named Ayomukhi, read the article Violence in Hinduism for more information. This is what provoked Ravana to abduct Sita. If Krishna lusts after several women then it’s just love but if Shurpanakha expresses her love then she is lustful. I am not saying this but some scholars like Desi Raju Hanumanth Rao wrote this. Khara the younger brother of Ravana spoke thus,

Valmiki Ramayana, Aranya Kanda 3.18.26 “Then that sister of Khara who is convulsed in the fluster of fear and her body wetted with blood reported to her brother Khara, all about Rama’s arrival in forest with his wife and Lakshmana, and even about his misshaping her.” Tr. Desi Raju Hanumanth Rao

Valmiki Ramayana, Aranya Kanda 3.19.1 “On seeing her who fell before him in a misshapen and blood-soaked condition, demon Khara is all stewed up and asked her. [8] Now, I will take away the lives of that miscreant with my arrows that are terminators of lives, as a swan would drink milk to dregs even if it is mingled in water, duly separating milk from water.” Tr. Desi Raju Hanumanth Rao

So Shurpanakha was infuriated and she wanted Rama, Lakshmana and Sita to be dead. So her brother Khara sent 14 demons to kill them. Rama kills these fourteen demons. So Khara himself fights with Rama and is killed. Valmiki Ramayana 3.30.20 says that Rama shot over a thousand arrows at Khara. Question is where did he get over a thousand arrows in the forest? Did he take those arrows while he was going for Vanvas? As per Valmiki Ramayana 3.30.30-31 it took one and a half hour for Rama to kill fourteen thousand demons along with Khara and Duushana. Rama shot over a thousand arrows at Khara alone so how is it possible for a human to shoot so many arrows in just one and half hour? Those arrows didn’t kill Khara but the one arrow called Brahma missile killed Khara which he got from sage Agastya.

Mahabharata, Vana Parva 3.275 “And after these Rakshasas had been slain, Surpanakha with mutilated nose and lips, repaired to Lanka–the abode of her brother (Ravana). And when that Rakshasa woman, senseless with grief and with dry blood-stains on her face, appeared before Ravana, she fell down at his feet. And beholding her so horribly mutilated, Ravana became senseless with wrath and grinding his teeth sprung up from his seat. And dismissing his ministers, he enquired of her in private, saying, ‘Blessed sister, who hath made thee so, forgetting and disregarding me? Who is he that having got a sharp-pointed spear hath rubbed his body with it? Who is he that sleepeth in happiness and security, after placing a fire close to his head? Who is he that hath trodden upon a revengeful snake of virulent poison? Who indeed, is that person who standeth with his hand thrust into the mouth of the maned lion!’ Then flames of wrath burst forth from his body, like those that are emitted at night from the hollows of a tree on fire. His sister then related unto him the prowess of Rama and the defeat of the Rakshasas with Khara and Dushana at their head. Informed of the slaughter of his relatives, Ravana, impelled by Fate, remembered Maricha for slaying Rama. And resolving upon the course he was to follow and having made arrangements for the government of his capital, he consoled his sister, and set out on an aerial voyage. And crossing the Trikuta and the Kala mountains, he beheld the vast receptacle of deep waters–the abode of the Makaras. Then crossing the Ocean, the Ten headed Ravana reached Gokarna–the favourite resort of the illustrious god armed with the trident. And there Ravana met with his old friend Maricha who, from fear of Rama himself, had adopted an ascetic mode of life.” Tr. K.M. Ganguli

Mahabharata, Vana Parva 3.276 “…Then he replied to the lord of the Rakshasas saying, ‘I shall surely render thee whatever help I can!’ Then the Ten-headed Ravana said unto him, ‘Go and tempt Sita, assuming the shape of a deer with golden horns and a golden skin! When Sita will observe thee thus, she will surely send away Rama to hunt thee. And then Sita will surely come within my power, and I shall forcibly carry her away. And then that wicked Rama will surely die of grief at the loss of his wife. Do thou help me in this way…” Tr. K.M. Ganguli

 

How Hanuman confirmed Sita?

Valmiki Ramayana, Sundar Khanda 5, Sarga 15, verses 28b-29 “Hanuma saw Seetha with a face like full moon, with beautiful eyebrows, with graceful rounded breasts, by the radiance making all directions without darkness, goddess like with black hair, with lips like bimba fruit, with a good waist, very firm, with eyes like lotus petals, like Rati the consort of god of love.” Tr. Vasudeva Kishore

 

Heated argument between Sita and Lakshmana

Hanumanth Rao summarizes it as: “Seetha rebukes Lakshmana for he is still here, loitering away even after listening Rama’s cry for help. She goes to the extent of slandering him as having intents to woo her, at the cost of Rama’s life. Lakshmana tries to pacify her but in vain, as she persists in her rash talk. Lakshmana leaves her alone and starts to reach Rama, broken-heartedly…”

Sita addressed Lakshmana,

Valmiki Ramayana, Aranya Kanda 3.45.5b-7a “You are like a foe of your brother in friend’s mien, Soumitri, as you are not making a move towards a brother even if he is in an emergency. Because of me you wish Rama to be completely destroyed, and only because of your cupidity for me you are not following up on Raghava. It is definite.” Tr. Desi Raju Hanumanth Rao

Valmiki Ramayana, Aranya Kanda 3.45.21b-22 “You are a debased one devoid of mercy, thus a dreadful one, and a degrader of your dynasty, and I deem that you derive pleasure from fatal hardship to Rama.” Tr. Desi Raju Hanumanth Rao

Valmiki Ramayana, Aranya Kanda, 3.45.29-30 “Thou art a very Goddess unto me, I therefore dare not answer thee. What thou hast spoken, O Maithili, is nothing surprising for females. Such is the nature of womankind on this earth. Women by nature are crooked, fickle, devoid of religious knowledge, and bring about difference between father and sons.” Tr. M.N. Dutt

 

Sita accuses Laxman of eyeing her and calls him a Jackal

Mahabharata, Vana Parva 3, Section 276 “Then Lakshmana said to her, “Timid lady, thou hast no cause of fear! Who is so powerful as to be able to smite Rama? O thou of sweet smiles, in a moment thou wilt behold thy husband Rama!’ Thus addressed, the chaste Sita, from that timidity which is natural to women, became suspicious of even the pure Lakshmana, and began to weep aloud. And that chaste lady, devoted to her husband, harshly reproved Lakshmana, saying, ‘The object which thou, O fool, cherishest in thy heart, shall never be fulfilled! I would rather kill myself with a weapon or throw myself from the top of a hill or enter into a blazing fire than live with a sorry wretch like thee, forsaking my husband Rama, like a tigress under the protection of a jackal!” Tr. K.M. Ganguli

 

Sita proves her chastity and is abandoned by Rama

Sita is forced to prove her chastity by means of fire ordeal after a washerman accuses her of committing adultery,

Valmiki Ramayana, Bala Kanda 1.1.82-84 “Then Rama spoke harsh words to Seetha among the assemblages of monkeys, demons, and others, but she that Seetha being husband-devout has entered the burning fire intolerant of those unkindly words of Rama. Then, upon the word Fire-god, and Rama realised that Seetha is rid of sins and he is very highly gladdened. And when all the gods reverenced him for his great accomplishment in eliminating Ravana, Rama shone forth with his self-resplendence. Thus all the three worlds inclusive of their mobile and sessile beings, all gods with the observances of hermits have become exultant for this great accomplishment of the great souled Raghava” Tr. Desiraju Hanumanth Rao

Valmiki Ramayana, Yuddha Khanda 6.116.1-2 “Hearing the harsh words with indignation, spoken by Rama, which caused her hair to stand on end, Seetha became very much perturbed. Hearing the terrific words of her husband, which were never actually heard by her before, amidst a large gathering of people, Seetha stood bent low with shame. [18-19] “O Lakshmana! Create a pile of fire, for me, which is a remedy for this disaster. I no longer wish to survive, smitten as am with false blames. I will enter a fire, to obtain the only course appropriate for me, who has been abandoned amidst an assembly of men, by my husband who was not satisfied with my traits.” [29-30] Thus speaking, Seetha walking around the fire-god, with her mind free from hesitation, entered the blazing fire. A large gathering of men including children and elders, saw the shining Seetha having entered the fire there.” Tr. Shri K.M.K. Murthy

Valmiki Ramayana, Yuddha Khanda 6.118.2-5 “Shaking off that funeral pile and taking that Seetha, the daughter of Janaka in his arms, the fire-god forthwith sprang up at once in a personified form. Bearing in his arms the youthful Seetha, who was shining brightly as the rising sun, was decked in ornaments of refined gold, attired in a red robe and wore dark curly hair, who was further adorned with ornaments of flowers, which had not abraded (on her entering the fire and coming out of it), who was absolutely beyond reproach and looked just the same (as she did while entering the fire and coming out of it), who was absolutely beyond reproach and looked just the same (as she did while entering the flames), the fire-god restored her to Rama. Then, the fire-god, the witness of the whole world, spoke to Rama as follows “Here is your Seetha. No sin exists in her.” [14] “The world would chatter against me, saying that Rama, the son of Dasaratha, was really foolish and that his mind was dominated by lust, if I accept Seetha without examining her with regard to her chastity.” Tr. Shri K.M.K. Murthy

Even after proving her chastity via fire ordeal, Pregnant Sita is abandoned in the forest.

Padma Purana V.56.53-64 “Then Rama told the words that came out of the washerman’s mouth (i.e. that were uttered by the washerman) and thaat were heard by the spy, to the magnanimous Bharata. Hearing them, Bharata said to his brother who was afflicted with grief: ‘Brahma said: ‘She is pure’ Your father Dasaratha also (said the same thing). (Then) how should she respected by the world, be abandoned merely on (the strength of) the washerman’s worlds. How will it be turbid today due to the worlds of the washerman? Therefore, give up the great grief due to the censure of Sita. Look after the kingdom along with her the very fortunate one who is pregnant. How do you wish to abandon your charming body…Hearing these words of Bharata, the righteous (king), the best among the eloquent, again spoke these words to him: ‘O brother, whatever you say is all just. But by my order, carry out the words which I utter. I know that she is purified in fire, is chaste and is honoured by the world. (But) I am afraid of public scandal. (Therefore) I (shall) abandon my (wife) Janaki. So, taking in your hand a sharp and very fierce sword, (either) cut off (my) head, or abandon (my) wife Janaki in the forest.’ Hearing these words of Rama, Bharata, with tremor in his body and tears (in his eyes), fell unconscious on the ground.” Tr. N.A. Deshpande

So Rama was afraid of public’s censure. For fame he abandoned his loving pregnant wife.

 

Proof of existence of Ram

There is no proof that Rama existed. Hindu stories are mythology. No one knows whether it really happened or not. One of the evidence cited by Hindus is Adam’s bridge or Ram Sethu, a bridge connecting India with Srilanka. Hindus believes that this was constructed by the Vanar Sena (monkey army) to attack Ravana the king of Lanka and get Sita back. It took 12 years for them to construct this bridge. But as per Archaeological Survey of India (ASI), Ram Sethu is not a man-made bridge but it’s a natural formation which refutes the ‘strong evidence’ of Ram’s existence. Nasa also rubbished the claims that astronauts taking pictures of Ram Sethu do not prove the existence or otherwise of a manmade Ram Setu bridge as mentioned in the Hindu epic Ramayana.

What ASI has to say about Ram Sethu http://www.rediff.com/news/2007/sep/17sethu.htm

http://www.hindustantimes.com/tech-reviews/photos-no-proof-of-ram-setu-nasa/story-iSqcGrPS96TCb25hqjxF3M.html

http://archive.indianexpress.com/news/experts-say-ram-sethu-natural-but-involve-archaeologists-during-dredging-culture-ministry-says-no-need/261975/0.

Rama was nothing but a fictional character.

 

Babri mosque/Ram Janmabhoomi

As I said there is no evidence that Ram even existed let alone proving his birth place. There is no record of when he was born. Hindus claim Babri mosque to be birthplace of Ram because there stands a mosque, had the mosque stood 25 kilometre from current spot then Hindus would’ve claimed that to be the birthplace of Rama. There is not a single historical document showing that Babri mosque was built over the ruins of a temple, nor does Baburnama says that. There is proof that people in the 16th century visited banks of Sarayu river for pilgrimage but there is no proof that people visited the spot (on which Babri mosque was built) for pilgrimage. Babur constructed Babri mosque 500 years ago so there must have been some historical record of people visiting it prior to the construction of Babri mosque. After all its not so old, its just 500 years old history so there must have been some historical evidence to prove that Babri mosque was built after destruction of Ramjanmabhoomi. Renowned historian Sarvepalli Gopal writes,

“It is quite evident that no temple-mosque controversy was known in Ayodhya till the nineteenth century. Local stories were put into circulation and claims were raised over the places of worship in Ayodhya. The British played a significant role in strengthening the claim by providing the local stories with a historical basis. The British in Faizabad and Ayodhya had come to stay after AD 1816. The devepments in Ayodhya were an extension of whatever was happening in the adjoining district of Banaras, where a great riot had occurred in 1809. By then the British had been in the area for over twenty five years. It is therefore certain that the attempt of the British writers to provide a historical basis to the circulating local myths, fostered the Babri Masjid-Ramjanmabhumi issue in Ayodhya.” Anatomy of a confrontation: the rise of communal politics in India, p.48, by Sarvepalli Gopal, Palgrave Macmillan, 15-Oct-1993

“It seems probable that in the nineteenth century the idea started developing in Avadh that Babur had destroyed the Ramjanmabhumi temple and erected a mosque in its place. In 1838, Montgomery Martin wrote that the people of Ayodhya maintained that a mosque had been raised by Babur. Martin added that as in other parts of North India, in Ayodhya too, Aurgangzeb was blamed for the destruction of several Hindu temples. However, it was Babur’s mosque that attracted Martin’s attention most. He wrote that in the construction of the mosque, carved black stone pillars had been used and as they were un-Islamic they confirm the destruction of temples by Muslim zealots. However, Martin felt that the Babri Masjid had not been built from the debris of the temple said to have been erected by Vikrama of Ujjain. The story of Babur and his mosque started gaining significance in the nineteenth century. In 1819, John Leyden translated the memoirs of Babur and he wrote that Babur had encamped near Ayodhya on 28 march 1528. In 1826 Erksine remarked that he had found a document that confirmed that Babur remained in Ayodhya for a fortnight and was involved in building activites. The remarks by these two confirmed the local myth that Babur had destroyed the Ramjanmabhumi temple during his stay in Ayodhya. In 1866, H.M. Elliot asserted that Babur came to Ayodhya and destroyed the famous temple. He added that the mosque was constructed about the time of his expedition to Bihar. It was on the basis of these writings that the idea gained popularity. Most of the British officials and scholars who tried to put together a history of Ayodhya highlighted the desecration of the temple commemorating the birthplace of Rama. This idea became so strongly entrenched in the psyche of the British officials and the local people that it was difficult to dislodge it.” Anatomy of a Confrontation: Ayodhya and the Rise of Communal Politics in India, p.47, By Sarvepalli Gopal, Palgrave Macmillan, 15-Oct-1993

How Hindus try to ascribe every monument to Hinduism, they consider Vatican city to be distorted word for Vatika and Taj Mahal to be Tejo Mahelya even when there is historical data showing construction of Taj Mahal from the foundation. Also read,

http://www.thehindu.com/news/national/historical-evidence-ignored-say-historians/article805087.ece

Birth of Rama and Sita

King Dashratha didn’t have any son so he performed Ashvamedha Yajna and then Kaushalya gave birth to Rama and other wives also gave birth to Bharata, Lakshmana and Shatrugana.

As per Hindu scriptures Sita didn’t have any mother, she was born from earth or arosed from the earth.

Sita is described as born of no woman (or womb), this is mentioned in Agni Purana 5.11-12; Valmiki Ramayana 1.66.26. Sita addresses Rama,

Valmiki Ramayana Yudha Khanda 6.116.15 “O knower of virtuous conduct! My birth was from Janaka in disguise; but was actually from the earth. My sacred birth of such a high degree, was not honoured by you.” Tr. Shri K.M.K. Murthy

Rama and Sita commits suicide

Ram commits suicide by drowning himself into the Sarayu River. Now Hindu fanatics attacking minorities by chanting Jai Shree Ram should also follow what Ram did who came on earth in flesh and bone to teach the way of living.

Valmiki Ramayana, Uttara Khanda, chapter 110 “When he had proceeded about six miles, the Pride of the Raghus beheld the sacred waters of the Sarayu flowing westwards, eddying and rippling in their course, and he went on further to the Goprataraka Ghata, his subjects thronging round him on all sides. At that momemnt, as Kakutsth was preparing to ascent to heaven. Brahma, the Grandsire of the World, surrounded by the Gods and the illustrious Rishis adorned with jewels, appeared seated in their aerial chariots, and the whole firmament glowed with a transcendent splendour…Thereafter to the sound of a myriad instruments and the singing of the Gandharvas and Apsaras, Rama stepped into the waters, whereupon the Grandsire, from on high, uttered these words: ‘Hail O Vishnu! Hail O Raghava! With thy God-like brothers, now enter thine eternal abode! Return to thien body if thou so desirest, O Long-armed warrior! Occupy the realm of Vishnu or the shining ether…Hearing these words of the Grandsire, the supremely virtuous Rama formed his resolution and entered Vishnu’s abode in his body with his younger brothers…” Tr. Hari Prasad Shastri

Valmiki Ramayana, Uttara Khanda, chapter 110 “…At that time, whosoever entered the water of the Sarayu River, yielding up their lives gladly, their eyes suffused with tears of ecstasy, and, having abandoned their bodies, took their places in a celestial chariot. As for those in animal form, who entered the waters of the Sarayu in hundreds, they ascended to the Third Heaven in divinely resplendent bodies…” Tr. Hari Prasad Shastri

Much before Rama’s suicide, Sita commits suicide by ‘descending the earth’ from where she was born. Which is nothing but Sita committing suicide.

Valmiki Ramayana, Uttara Khanda 7.97 “…If, in thought, I have neve dwelt on any but Rama, may the Goddess Madhavi receive me!’ As Vaidehi was still speaking, a miracle took place and, from the earth rose a marvellous celestial throne supported on the heads of Nagas of immeasurable power, their bodies adorned with divine gems. The Goddess Dharani, bidding her welcome, took Maithili in her arms, causing her to be seated on that celestial seat and, while she occupied the throne, a shower of blossoms fell without ceasing from the sky. Then the Gods bursts into loud acclamations, crying ‘Excellent! Excellent! O Sita thy virtue is supreme!’… The entire assembly witnessed Sita’s descent into the earth and, at that moment, a great tremor passed through the whole world.” Tr. Hari Prasad Shastri

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